Her eyesight grew dim. She did not open the shutters after that. Many years passed. But the house did not sell or rent. Fearing that she would be put out, Felicite did not ask for repairs. The laths of the roof were rotting away, and during one whole winter her bolster was wet. After Easter she spit blood. The priest first read a condensed lesson of sacred history. Felicite evoked Paradise, the Flood, the Tower of Babel, the blazing cities, the dying nations, the shattered idols; and out of this she developed a great respect for the Almighty and a great fear of His wrath. Then, when she had listened to the Passion, she wept. Why had they crucified Him who loved little children, nourished the people, made the blind see, and who, out of humility, had wished to be born among the poor, in a stable? The sowings, the harvests, the wine-presses, all those familiar things which the Scriptures mention, formed a part of her life; the word of God sanctified them; and she loved the lambs with increased tenderness for the sake of the Lamb, and the doves because of the Holy Ghost.!

Every mail to me was burdened with the letters of applicants who were suffocating in the “man-stifled towns,” and it soon dawned upon me that a twentieth century Ulysses required a corps of stenographers to clear his correspondence before setting sail. No, adventure is certainly not dead—not while one receives letters that begin: “I know what you think,” the missionary called out to them. “You think plenty tobacco on the schooner and you’re going to get it. I tell you plenty rifles on schooner. You no get tobacco, you get bullets.”

The Cambrian had come to punish the murderers of the Minota’s captain, but what she had succeeded in doing we did not learn until later in the day, when a Mr. Abbot, a missionary, came alongside in his whale-boat. The villages had been burned and the pigs killed. But the natives had escaped personal harm. The murderers had not been captured, though the Minota’s flag and other of her gear had been recovered. The drowning of the baby had come about through a misunderstanding. Chief Johnny, of Binu, had declined to guide the landing party into the bush, nor could any of his men be induced to perform that office. Whereupon Captain Lewes, righteously indignant, had told Chief Johnny that he deserved to have his village burned. Johnny’s bêche de mer English did not include the word “deserve.” So his understanding of it was that his village was to be burned anyway. The immediate stampede of the inhabitants was so hurried that the baby was dropped into the water. In the meantime Chief Johnny hastened to Mr. Abbot. Into his hand he put fourteen sovereigns and requested him to go on board the Cambrian and buy Captain Lewes off. Johnny’s village was not burned. Nor did Captain Lewes get the fourteen sovereigns, for I saw them later in Johnny’s possession when he boarded the Minota. The excuse Johnny gave me for not guiding the landing party was a big boil which he proudly revealed. His real reason, however, and a perfectly valid one, though he did not state it, was fear of revenge on the part of the bushmen. Had he, or any of his men, guided the marines, he could have looked for bloody reprisals as soon as the Cambrian weighed anchor. Tehei’s fishing-tackle fascinated me, and after we arranged to go fishing, Charmian and I decided to remain all night. Again Tehei broached Samoa, and again my petit bateau brought the disappointment and the smile of acquiescence to his face. Bora Bora was my next port. It was not so far away but that cutters made the passage back and forth between it and Raiatea. So I invited Tehei to go that far with us on the Snark. Then I learned that his wife had been born on Bora Bora and still owned a house there. She likewise was invited, and immediately came the counter invitation to stay with them in their house in Born Bora. It was Monday. Tuesday we would go fishing and return to Raiatea. Wednesday we would sail by Tahaa and off a certain point, a mile away, pick up Tehei and Bihaura and go on to Bora Bora. All this we arranged in detail, and talked over scores of other things as well, and yet Tehei knew three phrases in English, Charmian and I knew possibly a dozen Tahitian words, and among the four of us there were a dozen or so French words that all understood. Of course, such polyglot conversation was slow, but, eked out with a pad, a lead pencil, the face of a clock Charmian drew on the back of a pad, and with ten thousand and one gestures, we managed to get on very nicely. Girls and boys, the former on the right, the latter on the left-hand side of the church, filled the stalls of the choir; the priest stood beside the reading-desk; on one stained window of the side-aisle the Holy Ghost hovered over the Virgin; on another one, Mary knelt before the Child Jesus, and behind the altar, a wooden group represented Saint Michael felling the dragon.